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June 27, 2009

Thirteenth Sunday in Ordinary Time [June 28, 2009]

Will you excuse me once again if I begin this reflection by referring to one of my favorite novels and the novel’s author? The author is Nikos Kazanzakis, a Greek Christian. One of the novels he wrote is titled, Zorba the Greek. It’s a story about a man of unbridled enthusiasm who claimed many careers, some successful, but more of them total disasters.

When we meet Zorba, he is sitting on a Mediterranean beach somewhere with a wealthy English friend. They are watching the breakers strike the shore drinking good rich, red Greek wine and smoking foul-smelling cigars. The essence of their conversation is centered on the collapse of a trestle that had only recently been built to carry coal from a local mountain to the port of Perea. Alas, after only a few weeks of use, the trestle collapsed, the wealthy Englishman lost his money and here they now sit on some rocks overlooking the Mediterranean, wondering whether there would ever be a project like this again. The Englishman has doubts; he’s out of money. Zorba, however has grandiose plans to open the mine once again. He lifts his wine glass to the mountain and breaks into song: “To the mountain” he sings. And then, in a rather self-appreciative mood he leans toward his friend and says: “You know, my friend, a man like me should live for ever.” Such a great line! It could only come from a man with a Mediterranean soul.

Seriously, however, I have a hunch that most of us have the soul of Zorba the Greek. We want to live forever even though we know full well that every one dies at his or her own time.

The question, however, does not concern death. The issue is, what follows death? Can one truly believe that we live forever?

Obviously, it is the faith of Christians that we do live forever, for all eternity. The question that always follows, of course, is: Under what form, in what state? Most Christian catechisms would say, in a spiritual state, whatever that may mean. I do not wish to pursue that issue at this point.

I would rather explore the scripture s for this Thirteenth Sunday in the Church’s calendar to see what those scriptures say about the human longing for life.

The first reading from the Book of Wisdom speaks with bold assumption that death is a mistake. “God did not make death,” the author says, “and he does not rejoice in the destruction of the living. He fashioned all things that they might have being (i.e. life). He formed man (sic) to be imperishable, the image of his own nature he made him.” That is about the clearest statement regarding eternal life I can find in the Jewish scriptures.

In the gospel, however, we have two stories of women, one who was threatened with death from incessant bleeding and the other, a little girl of twelve who had actually died. Jesus comes in at this point and heals the woman with the hemorrhage. Immediately thereafter that he brings the little twelve-year-old girl back to life.

Now, for most of us there are some questions. It’s nice to hear that Jesus heals and raises people to life. But it does not apply to all the people who came to Jesus. I am at a loss to explain that.

One point I will make, however, is that Jesus took issue with death (at least in some cases). It is as though Jesus does this sign to indicate that death can be dealt with. In a sense, death, for Jesus is an exception; our true destiny is life.

I do believe, however, that there is a deep longing in our psyche that claims that we will live forever. If not, why do we strive to be “good?” Why do we worship, why do we practice justice, why do we treat the neighbor with respect, why do we marry, why do we choose a religious way of life, indeed, why do we do any human act? If this life is all there is, why do any of these acts make any difference?

So, my point is that beyond our faith in scripture and the dogmas of the church, we have an instinctual sense that life in this world would have no meaning without the promise of an unending future.

Could that be why, for instance, we create certain pieces of art that we hope will exist forever? If that is true of material objects, can we not expect the same and better for the creature we name human?

So, do we still speak of “the salvation of souls?” I would rather speak of the salvation of beings. C.S. Lewis, the British writer says: “You don’t have a soul. You are a soul. You have a body.”

My sense, therefore, is that the whole human being, the person is holy; the human person can expect to return to God’s kingdom. So, perhaps, in the end, Zorba was more right than he imagined? We all should live forever. Anyway, I sure hope so.

The scriptures: Wisdom 1 13-15, 2: 23-24, 2 Corinthians 8: 7-9, 13-15,
Mark 5: 31-43

Posted by Cindy Lentine on June 27, 2009 03:04 PM.

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